A fuller and more balanced toolkit
A conjecture I’d love to get your reaction to. I’m wanting to explicitly position human institutions as tools, and ask of each two things: what are they best at, and what contribution vital to the functioning of a just society can they and they solely provide?
Bear with me for a moment here.
I include markets, amazingly supple and efficient tools for bringing latent information to light, and bundling that information in the form of a signal we call “price.” But that is all they can do, for if information cannot somehow be reflected in price it does not exist to the market, no matter how vitally salient it may be to our choices and life outcomes.
Government, the state, operates best at scale, and functions best when protecting us — not by any means exclusively the most vulnerable among us – from the doleful implications of a world purely organized along market lines. It is best at serving ends none of us could achieve when organized exclusively from the bottom up, no matter how dedicated, and at capturing collective benefit from circumstances the market does not recognize. But I am wary of its coercive power, and believe that these measures are close to all we should let it do for us.
Mutual aid and only mutual aid can teach us to avoid dependency on the benisons of the state, or the helpless lassitude and cynicism that tend to settle upon us when we are organized primarily as consumers of the things of the market. It teaches us the real power of cooperation — a kind of humble awe for what ordinary people are capable of when self-organized. None of the other institutions can come close to what it teaches us about the yoking-together of our energies and the commonality of our fates.
And nothing can stand before the right and obligation of individual conscience and sovereignty over the self, the ultimate wellspring of moral judgment, arbiter of claims to legitimacy on the part of various kinds of collectivity, and guarantor of freedom.
I believe that it is only when these tools are held in the proper balance, and turned to the tasks to which they are best suited, that we’re truly able to thrive, as individuals and collectivities. It makes me a very curious sort of anarchist, admittedly, in that I do see valid roles for despised institutions like the state and the market. And it surely does feel naïve and baldly arrogant to imagine that there may still be some contribution to be made by positing a new balance of these functions at this late date. But while I’m sure you’ll correct me if I’m mistaken, or have overlooked something obvious, I just don’t recall, in all my reading, anyone ever having set things out quite this way. And I do think it will be a fruitful place for me, at least, to start in conceptualizing a useful balance of affordances and limitations in the design of a liberatory statecraft.
- Urban data: From fetish object to social object | 14th March 2014 at LSE Cities 27 February 2014
- Two recent interviews 24 February 2014
- TFTD 23 February 2014
- An event on urban data: Beyond the fetish object, toward the social object 30 January 2014
- On the survivors’ bond 1 December 2013
Being discussed now
- Urban data: From fetish object to social object – seminar at LSECities on Urban data: From fetish object to social object | 14th March 2014 at LSE Cities
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- French Journalist Attempts to Understand Everyware | Beyond the Beyond | Wired on Chronic’art interview, annotated
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